On May 8, 1828 in a mountain village of Bekaa kafra, North
Lebanon, the highest village in Lebanon, Youssef Antoun Makhlouf (St Charbel)
was born to a poor Catholic Maronite family. Youssef (St Charbel) was the
youngest of five children born to Antoun Zaarour Makhlouf and Brigitta Elias
Chidiac. His brothers were Hanna and Beshara and his sisters were Koun and
Warde. His father died when he was 3 years old.
Like
many of the Christians from the Lebanese Mountain, his father had been taken
away from his family by the Turks and forced into hard labor. Antoun was
required to transport the harvest on his donkey to the Emir (Prince). On his
way back to his hometown, he developed a high fever and subsequently died.
Antoun was buried in Gherfeen, Mount Lebanon, where he had fallen ill, his
family was unable to pay its last respects.
With
his father’s premature death, his mother became responsible for the welfare of
her five children during another brutal period. She was a religious woman of
strong character. In Bekaa Kafra, Brigitta was renowned for daily fasting and
praying the rosary. She was engaged in silk weaving like many other women of
the village.
Upon
the death of their father and in accordance with the custom of the times,
Youssef (St Charbel) and his siblings were placed under the guardianship of
their paternal uncle, Tanious Zaarour Makhlouf. Two years later, the widowed
Brigitta married Deacon Lahoud, son of Girgis Ibrahim Makhlouf, who later
became a priest under the name of Abdel-Ahad. She had two more children, Noah
and Tannous.
Father
Abdel-Ahad, Brigitta and the children lived together as a devout Christian
family. Brigitta continued to raise her children with love, faith and piety.
Youssef (St Charbel) and his siblings were used to prayer, fasting and
attending Mass every day. Under the care of his stepfather, Youssef (St
Charbel) grew spiritually as he assisted him at Mass and in serving the community.
Youssef
(St Charbel) studied at the parish school and tended the family cows. He spent
a great deal of time outdoors in the fields and pastures in his village and he
meditated amid the inspiring views of boundless valleys and proud mountains. He
spent many hours in prayer at his village grotto near the fields praying in
front of a photo of the Virgin Mary bringing with him flowers, incense and a
candle.
Youssef (St Charbel) had several good role models within his
family. In addition to his religious parents and his stepfather, his maternal
uncles Augustin and Daniel Chidiac were hermits at the Catholic Maronite
Monastery of St Antonios in Kozhaya, North Lebanon which comprises of natural
caves and sandstone buildings.
St Antonios of Kozhaya is
considered to be one of the oldest monasteries of the Qadisha Valley. Several
hermitages are attached to it and at a certain period (approx 12th century AD),
it was the See of the Catholic Maronite Patriarch. In 1708, it was handed down
to the newly formed Lebanese Maronite Order and it still belongs to this Order.
Youssef (St Charbel) would walk
4 hours from his village of Bekaa Kafra to visit them, follow their example and
accept their guidance. He was so impressed by his uncle’s devotion and
commitment to their faith.
His uncle Tanious and his
mother were worried Youseff (St Charbel) would follow in the footsteps of his
maternal uncles Augustin and Daniel Chidiac. Often, he said that he wanted to
become a monk, but his uncle and mother were completely opposed and tried to
change his mind.
From early childhood, Youssef (St Charbel) showed that he
loved prayer and solitude. In 1851 at age 23, without informing anyone, he left
home and started walking to the Monastery of Our Lady of Mayfouk in Mount
Lebanon to become a novice.
Tannous,
his uncle and guardian, wanted Youssef to continue working with him. His mother
wanted him to marry the young woman who loved him.
Our
Lady of Mayfouk Monastery was a Catholic Maronite Patriarchal seat for hundreds
of years and now is a national archeological site in Lebanon. Next to the
Monastery is an ancient church called Our Lady of ILIGE dating back a few
hundred years with one of the oldest portraits of Our Lady.
When
Youssef (St Charbel) arrived at the Monastery of Our Lady of Mayfouk he changed
his name to Brother Charbel, after an early 2nd century Christian Martyr of the
Antiochian Church.
Brother
Charbel (St Charbel) was filled with determination and was happy in his new
home- “the Monastery”, his new family- “the Lebanese Maronite Order” and his
new bride – “the Church”.
The
Lebanese Maronite Order of monks is the embodiment of the ancient eastern
monasticism, which since early Christian times existed and thrived within
widely dispersed, independent monasteries. In 1695, Lebanese Maronite
monasticism was united under one order by the monk, ‘Abdallah al-Qaraali’ and
his fellows.
After
long hours of prayer, fasting and labour, Brother Charbel (St Charbel) was
transferred from the Monastery of Our Lady of Mayfouk to the Monastery of St
Maroun in Annaya, Mount Lebanon to further his studies and to continue on the
road of becoming a Monk.
In 1853, two years after Brother Charbel (St Charbel)
novitiate began at Our Lady of Mayfouk Monastery and completed at the St Maroun
Monastery in Annaya, Mount Lebanon, the Monastery council under the patronage
of its Superior met to consider his request to become a monk. He was accepted
and therefore would take the monastic vows.
In
the Mass on November 1, 1853 and in the presence of the superior, the novice
master and the monks of the monastery, Brother Charbel (St Charbel) took the
monastic vows. Neither the monk’s family nor the public were allowed to attend
this solemn occasion. Only the monastic family was present.
During
Mass, the Superior questioned Brother Charbel (St Charbel) about his readiness
to observe all his vows. After giving affirmative replies, Brother Charbel (St
Charbel) then pronounced his monastic oath: “I, Brother Charbel, promise God
Almighty, in the presence of my Most Reverend Father General, to commit myself
to obedience, chastity and voluntary poverty until death, according to our Rule
and Order.”
After
pronouncing his vows, his hair was cut to show his dedication. He was then
dressed in the black monastic habit, the angelic cowl (hood), the belt of the
Order, the tassel and the habit. Each of these has its own special meaning and
is an important symbol in the novitiate’s transition to monkhood.
Black
represents dying to the world. The black garb means that the monk has withdrawn
from the world and all things worldly. By wearing the habit, the cloth of the
poor, the monk proclaims his poverty.
The
angelic cowl is what the angel gave to Saint Anthony the Great. It symbolises
the purity of the monk, who has forsaken the world and renounced his desire for
marriage and children. By wearing the cowl, the monk proclaims his chastity and
celibacy, his total commitment to the will of God.
The
belt symbolises the monk’s fidelity and chastity. The black tassel reminds us
of the whip used to scourge Jesus. Every time the monk touches the tassel, he
says “With your pain, O Jesus Christ.” The robe symbolises the plea to God to
protect the monk. It means that the monk is in God’s care.
After
being vested, Brother Charbel (St Charbel) carried a cross in his left hand in
response to Christ’s call to “take up your cross and follow me” and a candle in
his right hand to symbolise Christ, “the light of the world”. He was then led
in a procession to the church to show the community’s joy that it had a new
member.
For formation and education, Brother Charbel (St Charbel)
was transferred to the Monastery of St Cyprian and St Justina in Kfifan, North
Lebanon, the most important school of theology in Lebanon.
The
Monastery of St Cyprian and St Justina stands at an altitude of 450 metres on a
hill surrounded by various villages in Kfifan. Construction of the Monastery
goes back to the 7th century and it was dedicated to the holy martyrs Cyprian
and Justina in 1230AD, when Patriarch Daniel ash-Shamati (1230AD-1239AD) made
it the Patriarchal seat.
Brother
Charbel (St Charbel) stayed there for 6 years from 1853 to 1859, for studies in
philosophy and theology. At Kfifan, he met two holy monks who were his
teachers. They were Namatallah Al-Kafri and Namatallah Al-Hardini. Namatallah
Al-Hardini was renowned and religious reformer whose imprint on the Lebanese
Maronite Order still remains today. St Namatallah Al-Hardini was canonised by
His Holiness John Paul II in Rome.
Saint
Al-Hardini became Brother Charbel’s (St Charbel) spiritual mentor. As such,
Al-Hardini gave him a brilliant spiritual education, nurtured his deep love for
holy monasticism and had a great influence upon Brother Charbel (St Charbel).
Brother Charbel (St Charbel) was ordained as a Catholic
Maronite Priest at the Maronite Patriarchate in Bkerke, Mount Lebanon in 1859.
His Monastery was under the jurisdiction of the Patriarchal Vicar who resided
in Bkerke at the time.
Bkerke is the See of the
Catholic Maronite Patriarchate and is located 650 metres above the bay of
Jounieh in Mount Lebanon. The See of the Catholic Maronite Patriarchate was
originally in Antioch but due to persecution, it moved first to St Maroun’s
Monastery on the Orontes River and then to varied locations in Lebanon such as
Kfarhay, Yanouh, Mayfouk, Lehfed, Habeel, Kfifan, Al Kafr and Hardin.
The Catholic Maronite
Patriarchate then moved to Qannoubine in the Kadisha Valley, North Lebanon
because of intensified persecution and remained there from 1440 to 1823 when it
moved to Dimane, North Lebanon.
Lastly, in 1830, the Catholic
Maronite Patriarchate moved to Bkerke, which bought an existing Monastery, were
the Patriarchate uses the Bkerke residence in winter and Dimane residence in
summer.
After his ordination, Father Charbel (Saint Charbel)
returned to St Maroun’s Monastery in Annaya, Mount Lebanon to perform his
priestly ministry and monastic duties.
The
Monastery belongs to the Lebanese Maronite Order and lies 17 kilometres from
Jbeil and has an altitude of 1200 metres. The construction of the first part of
the Monastery was completed in 1828 and between 1838 and 1841, the old Church
and cellars were completed. The Order completed a new Church in 1974 which was
named St Charbel’s Church.
During
Father Charbel (St Charbel) 19 years in Annaya, he performed his priestly
ministry and monastic duties in an edifying way. He dedicated himself totally
to Christ to live, work and pray in silence. Charbel had said to his superior,
“If you judge me worthy, give me the heaviest and most humiliating work.”
As
he had done at Kfifan, Father Charbel (Saint Charbel) tilled, planted and
harvested the crops of the community’s land in Annaya. Indeed, working the land
and engaging in manual labor formed the second element in monastic life after
prayer: Ora et Labora.
Working
the land in the Catholic Maronite tradition, the temporal and the sacred,
embodies a level of mysticism best illustrated by Father Michel Hayek. “A
Maronite”, said Hayek, “works, builds, plants as if he is celebrating the
liturgy. His whole economy has a sacramental taste and a liturgical savouring –
the vine and the wheat for the bread and the wine of the Eucharist; the olive
tree to make the holy oils; the mulberry plant to weave the altar cloth and the
vestments for benediction. All of which are signs of the hereafter”.
Oil Lamp lighted by Saint Charbel using water |
As Father Charbel (St Charbel) worked the land and performed
manual labor at the St Maroun’s Monastery in Annaya, he continued a life of
purity, obedience and humility that has yet to be surpassed.
In
1875, Father Charbel (St Charbel) showed “supernatural power” and was granted
permission to live as a Hermit at the Hermitage of St Peter and St Paul in
Annaya, Mount Lebanon which is near the Monastery of St Maroun in Annaya, Mount
Lebanon.
The
Hermitage of St Peter and St Paul was built as a Monastery in 1798 and became a
hermitage in 1829 when the Lebanese Maronite Order decided to build the
Monastery of St Maroun on a nearby property. The first monk to live as a hermit
in this newly established hermitage was Father Alisha’ Al-Hardini, the brother
of St Namatallah Al-Hardini who was Father Charbel’s (St Charbel) teacher and
mentor at Kfifan. He was followed by Fathers Yohanna Al-‘Akoury, Yowakim
Al-Zouki, Libaous Al-Ramati and Father Charbel (St Charbel) Bekaa-Kafra.
As
a Hermit, Father Charbel learned and followed the rules of his Order to the
letter, which include:
a)
He must say Mass and visit the chapel frequently night and day.
b) He must pray, meditate and read the Holy Scriptures and Bible.
c) He must do manual labor as a powerful remedy for many temptations, as a proof that he is not deserting his human obligations and in accordance with the stern injunction of St Paul: “If anyone will not work, neither let him eat”.
d) He must live a life of strict poverty.”
b) He must pray, meditate and read the Holy Scriptures and Bible.
c) He must do manual labor as a powerful remedy for many temptations, as a proof that he is not deserting his human obligations and in accordance with the stern injunction of St Paul: “If anyone will not work, neither let him eat”.
d) He must live a life of strict poverty.”
Father
Charbel (St Charbel) did penance alone and in silence, for the rule states:
a)
The hermit can eat only one meal a day, which is sent by the monastery.
b) He must never eat meat or drink wine. During Lent he can only have vegetables with a little oil.
c) He must not sleep more than five hours.
d) He must observe strict silence. In case of necessity, he must speak briefly and in subdued tones.
e) He must not leave the hermitage without the express consent of his superior.
b) He must never eat meat or drink wine. During Lent he can only have vegetables with a little oil.
c) He must not sleep more than five hours.
d) He must observe strict silence. In case of necessity, he must speak briefly and in subdued tones.
e) He must not leave the hermitage without the express consent of his superior.
At
the hermitage, Father Charbel (St Charbel) companions were the Son of God, as
encountered in the Scriptures and in the Eucharist, and the Blessed Mother. The
Eucharist became the centre of his life. Though this Father Charbel (St
Charbel) did not have a place in the world but the world had a great place in
his heart. Through prayer and penance he offered himself as a sacrifice so that
the world would return to God.
It
was in this secluded sanctuary that Father Charbel (St Charbel) spent the
remaining 23 years of his life practicing severe mortification. It is recorded
by his companions that he wore a hair shirt, practiced corporal punishment,
chained himself, slept on the hard ground and ate only one meal a day – the
leftovers from his fellow monk’s meals.
Father
Charbel (St Charbel) pillow was a piece of wood covered with an old cloth, a
remnant from an old habit. His bed was made of goat hair and laid directly on
the floor. Although a hermit, he was not exempt from the supervision and orders
of his superiors. He was to follow strict religious practices and carry out a
severe ascetic way of life.
Father
Charbel (St Charbel) day would start with adoration of the Eucharist, prayers
and celebration of the Holy Mystery, followed by manual labor, fasting,
penance, continuous prayer, little sleep and mortification of the body, all of
which Father Charbel (St Charbel) practiced with utmost humility and love.
Father Charbel (St Charbel) suffered a stroke on December
16, 1898 while he was reciting the prayer of the Holy Liturgy: “Father of
truth, behold Your Son, a sacrifice pleasing to You. Accept this offering of
Him who died for me…”. As he fell to the floor, he kept his hands clasped
around the Holy Eucharist.
His
companion, Father Makarios Al-Mishmeshani the Hermit and some other monks
helped him to his cell. Eight days later, on Christmas Eve, December 24, 1898,
he died while murmuring the names of Jesus, His Blessed Mother Mary and St
Joseph. This marked 23 years of solitude lived in total abandonment to God.
When
Father Charbel (St Charbel) died, Father Antonios Mishmeshani, the Superior of
the Monastery was away at the Patriarchate because Patriarch John Peter el-Hage
was dying. When the Superior returned to find that Father Charbel (St Charbel)
had died, he wrote prophetically about him. A paragraph from the Monastery’s
official Death Record states:
“On
this day, the 24th of December 1898, Father Charbel of Bekaa-Kafra, the Hermit,
died of a stroke in the mercy of God after receiving the Sacraments of the
Church. He was buried in the graveyard of the monastery at 68 years of age when
I, Father Antonios Mishmeshani, was the Superior. Because of what he Charbel is
going to accomplish after his death, I excuse myself from giving details of his
life, especially in regard to the extent to which he kept his vows so that we
can say his obedience was angelic and not human”.
The
body of Father Charbel (St Charbel) was then laid out in the Church of the
hermitage. The monks knelt near the body all night, praying and contemplating
the life of their religious monk.
On
the morning of Christmas Day, a small cortege of monks and people from
neighboring villages left the hermitage. The procession set out towards the
Monastery of St Maroun of Annaya for the burial ceremony, proceeding solemnly in
prayer down the hill through the snow. The blessed body, clothed in the monk’s
habit, was laid on a stretcher made of three wooden planks. As the procession
moved toward the Monastery, a Priest incensed Father Charbel (St Charbel) body,
while the mourners chanted in Syriac the psalms of the burial service.
As
the cortege drew near to St Maroun monastery, the tolling of the bells could be
heard more clearly. Despite the glacial and cold weather, the men and women
villagers who had heard about Father Charbel’s (St Charbel) death came to pay
their respects and obtain the blessing of the holy Father.
All
the monks from the Monastery were waiting outside, reciting the rosary and
chanting in Syriac “Open your doors, O Celestial Jerusalem!” The ceremony
continued and the body was laid upon a catafalque draped with a pall in the
nave of St Maroun’s Church. In keeping with custom, the monks and the people
came forward one by one and kissed the hands of Father Charbel (St Charbel) .
As the crowd and the assembly of monks left, the body was left alone in the
church illuminated by candlelight.
Early
the next morning, Father Charbel’s (St Charbel) body was carried to the grave
located outside the monastery and adjacent to the wall of the church. After the
Funeral Service was recited, a wooden board was lifted from a large pit which
contained the bones of the other deceased monks. Then Father Charbel’s (St
Charbel) body was lowered into the grave without a casket, covered only by his
monk’s habit and hood with a Cross in his hands.
Water
was dripping into the pit and mud covered its floor. Seeing the miserable
condition of the grave, some monks and villagers asked that the body be buried
in a private tomb or put in a coffin. However, the monk in charge explained
that there was no exception to the rule. Father Charbel (St Charbel) was to be
buried just like the other monks in the order. The grave was subsequently
covered with a stone, sealed with concrete and then sprinkled with holy water.
In the death records of the Monastery of St Maroun in
Annaya, Father Charbel’s (St Charbel) superior wrote that because of what
Charbel would accomplish after his death, he had no need to write about his
life but was satisfied with stating that Charbel had kept his vows like an
angel and not like a human.
Starting
on the night of his death, Father Charbel’s (St Charbel) tomb emanated a bright
light. After getting permission from the Catholic Church authorities, the
Superior opened the tomb for the first time on April 15, 1899, four months after
Father Charbel’s (St Charbel) death. Father Charbel’s (St Charbel) body was
found to be intact and as of that day exuded a blood-like moisture for the next
67 years.
Between
1950 and 1975, Father Charbel’s (St Charbel) tomb was opened eight times and was
examined by medical doctors in the presence of the Protector of the Faith and
representatives of the Catholic Maronite Patriarch and of the Vatican, who
found that his body still resembled a living one. Experts and doctors were
unable to give any medical explanation for the incorruptibility and flexibility
of the Father Charbel’s (St Charbel) body.
Father
Charbel’s (St Charbel) tomb has been a site for millions of pilgrimages ever
since the day he died. Hundreds of thousands of miracles were performed through
the intercession of Father Charbel (St Charbel) in Annaya, Mount Lebanon and
throughout the whole world.
By
1977, St Maroun’s Monastery in Annaya, Mount Lebanon had received 135,000
letters from 95 countries from around the world. They have come from people
that wish to share the news of miracles, cures and wonders performed by Father
Charbel (St Charbel).
Two
cures which were considered miracles by the Catholic Church authorities were
the healing of Sister Maria Abel Kamari S.S.C.C., who suffered from pain caused
by an ulcer and the healing of Mr. Alessandro Obeid who had been blinded in his
right eye following an accident. Both cures were instrumental in the
beatification of Father Charbel (St Charbel) on December 5, 1965 and in his
canonisation on October 9, 1977.
At
the closing of the Second Vatican Council, on December 5, 1965, Father Charbel
(St Charbel) was beatified by Pope Paul VI who said: “Great is the gladness in
heaven and earth today for the beatification of Charbel Makhlouf, monk and
hermit of the Lebanese Maronite Order. Great is the joy of the East and West
for this son of Lebanon, admirable flower of sanctity blooming on the stem of
the ancient monastic traditions of the East, and venerated today by the Church
of Rome…. The holy monk of Annaya is presented as one who reminds us of the
indispensable role of prayer, hidden virtues and penance…. A hermit from the
Lebanese Mountain is enrolled among the blessed…a new, eminent member of
monastic sanctity is enriching the entire Christian people by his example and
his intercession…. In a world largely fascinated with riches and comfort, he
helps us understand the paramount value of poverty, penance, and asceticism to
liberate the soul in its ascent to God….”.
PRAYER TO
SAINT CHARBEL MAKHLOUF
SAINT CHARBEL MAKHLOUF
Lord, infinitely Holy and Glorified in Your Saints,
You have inspired Charbel, the saint monk,
to lead the perfect life of a hermit.
We thank You for granting him the blessing
and the strength to detach himself from the world
so that the heroism of the monastic virtues of poverty,
obedience, and chastity,
could triumph in his hermitage.
We beseech You to grant us the grace of loving and serving You,
following his example.
Almighty God, Who has manifested
the power of St. Charbel's intercession
through his countless miracles and favours,
grant us...
(State your intention(s) here...)
through his intercession.
You have inspired Charbel, the saint monk,
to lead the perfect life of a hermit.
We thank You for granting him the blessing
and the strength to detach himself from the world
so that the heroism of the monastic virtues of poverty,
obedience, and chastity,
could triumph in his hermitage.
We beseech You to grant us the grace of loving and serving You,
following his example.
Almighty God, Who has manifested
the power of St. Charbel's intercession
through his countless miracles and favours,
grant us...
(State your intention(s) here...)
through his intercession.
Amen.
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